Objective: People who have higher social health can more successfully deal with the challenges and ups and downs of playing key social roles and participate more in collective activities and prevent social deviations and anomalies. In this regard, foresight and the development of a forward-looking strategy model by the media can play an important role in promoting the social health of their audience (individuals).Method: This research has been done qualitatively and quantitatively. In the qualitative phase, content analysis and Q methods were used, and in the quantitative phase, factor analysis was used to analyze the Q method data.Results: The content analysis of the media in this study showed that the most media production in the field of social deviations with 576 cases and the lowest media production in the field of violence with 237 cases. The field of social quality with 485 and the field of social issues with 312 cases are in the second and third ranks. A small questionnaire was made and based on it, the desired model was designed using PLS software. Conclusion: This model showed that the function of media is effective in promoting social health of society and can have the greatest impact on improving quality of life, reducing violence, reducing social deviations and social issues.

A new urbanism theory has emerged in recent decades in response to numerous urban problems of the twentieth century, with the goal of creating vibrant, compact, diverse and desirable cities in terms of work, walking, life, and transportation options. In view of the widespread acceptance of this theory among the Iranian researchers, the aim of this study is to assess the sustainability of organic and planned neighborhoods in Mashhad based on the spatial-physical indexes of new urbanism. In this regard, two neighborhoods, Rah Ahan (organic neighborhood) and the second phase of Rezashahr (planned neighborhood) were selected. This research method is descriptive-analytical and the mixed model of AHP and GIS has been used to assess the stability of two neighborhoods. Accordingly, the Sustainability Measurement Model was used as a hierarchy in the form of 7 physical-space indicators (type of road, pedestrian width, land use, area of lots, access to the center of the neighborhood, number of floors and access to public transport). Tthe research results show that in Rezashhar, 68. 43% of neighborhood area has moderate to high stability and 31. 57% of the total of the neighborhood area is the lack of stability, and in Rah Ahan, 70. 84% of the total of the neighborhood has moderate to high stability and 29. 16% of the total of the neighborhood is lack of stability. Therefore, according to the spatial indicators of the new urbanism, the neighborhood of Reza Shahr is more unsustainable than the old neighborhood of Rah Ahan. Therefore, this study shows the richness of traditional Iranian urbanization and the superiority of old neighborhoods. So, it can be said that traditional and organic urbanization is a more appropriate basis for applying the new urbanism approach and this approach can be used in the form of urban regeneration.

The influential physicist Richard Feynman became interested in the relationship between religion and science during a mid-career phase. He proposed that their interface was embroiled in unresolvable difficulties. He felt that science demanded an attitude of uncertainty for its claims, while religion contrarily required certain belief in its core doctrines. Though possessing several non-contradictory dimensions, Feynman felt that the nature of the truth claims of science and religion suffered from insurmountable elemental conflicts. This was by contrast to Karl Popper, the leading critical rationalist of the 20th century, who argued that there could be no tension between science and religion. This paper will argue that the ‘Feynman Problem’ is not as insoluble as it appears. Rather, several solutions exist within critical rationalism. Two will be presented-the first revolves around the conjectural basis of knowledge and is already a well characterised critical rationalist notion. The second is a novel solution based on the separate categorisation of psychological, pragmatic, and epistemological attitudes to religion and science. Karl Popper’s view of religion-science dissimilarity was a minimalist point of departure for critical rationalists, who have developed increasingly sophisticated frameworks for investigating the relationship between faith and reason. Critical rationalism represents an equally inspirational methodology for the pursuit of scientific and religious truth. Though both Feynman and Popper’s views on religion were underdeveloped, they foreshadowed the religion-science frameworks advocated by many late 20th century scientists, especially in the form of New Atheism and Gould’s NOMA theory.

The purpose of this study is to explain and examine the educational goals of the second phase of the revolution statement. The research method was descriptive-analytical. First, the goals of the statement were identified, each of the goals, according to the subject, was included in one of the six main domains of education, and then they were examined and analyzed. Results showed that the educational goals of the socio-political domain have the largest frequency. The goals of this domain define the duties and obligations of individuals in socio-political activities and cause them to play a role and ultimately gain more prestige for Iran in the international communities. The educational goals of the religious and moral domain are in the second place meaning that if all the conditions are ready for the role-playing of individuals, but they are indifferent to the realization of the goals of the religious and moral domain, the ultimate goal of education, which is the divine gratification, cannot be achieved. The frequency of the goals of the economic and professional domain is very close to that of the scientific and technological domain, indicating the close relationship between these domains, because after equipping and strengthening scientific and technological infrastructure, we will observe economic and professional growth and development. Aesthetic and artistic, biological and physical domains have the least frequencies indicating that implementation of the comprehensive and sufficient instructions will pave the way for vitality, hope, and attention to human capacities in a society, and the goals of these two domains will be achieved automatically.

The resistance issue brings to mind the "Islamic Resistance Front" in the West Asian region, while the Resistance Front is only part of the resistance discourse. Therefore, the present study aimed to the theoretical and empirical explanation of resistance as a discourse. Resistance in the Supreme Leader's political thought and action is a discourse rooted in the Qur'an, the history of Islam, Iran, and especially the first four decades of the Islamic Revolution. According to these religious, historical, and political principles, the discourse of resistance plays the leading role of the Islamic Revolution in the second phase of the Islamic Revolution. Furthermore, resistance is a pervasive discourse encompassing various Islamic Republic's domestic and foreign policy areas. To this aim, the roots, levels, and function of the resistance discourse are analyzed based on the Supreme Leader's statement and especially the upper hand document of the second phase of the Islamic Revolution with the descriptive-analytical method. This research data has been extracted from the first sources, including the Supreme Leader's statements and the latest sources.

Purpose: The present research aimed at finding an answer to the question of the process of influence of cyberspace on Iranian Poetry in the future, and the influence of cyberspace on various aspects of poetry such as content, its audience, the poet, the media that published the poem, the process of composing the poem, the rights of the author, and Globalization of the Iranian poetry. Method: The Delphi technique was used to carry out this research. A group of experts comprising professors in the fields of Communication and Literature was selected. The expert’s opinions were collected and analyzed through an in-depth interview, a questionnaire based on the Likert scale, and by the execution of three stages of Delphi rounds. Findings: Accordingly, considering the content, the experts predicted that due to the impact of cyberspace, the quality of the poetry will be reduced and consequently, the language of poetry will become simpler and close to prose and it will only reflect the daily events of life. Regarding the audience, they concluded that the audience’s selection power will be increased, however, we can differentiate between the public and professional audience. With respect to the sender, there will be no phenomenon of multi authors, and regarding the channel, the experts agreed upon Media Convergence besides, the poets’ agency in publishing their own poems will be increased. Conclusion: Experts believe that the spread of communication technologies will make censorship ineffective. This is the only case in which the group believes in the impact of technology on the future of poetry. The group of experts did not reach a consensus regarding the impact of technology on the phenomena such as publication of author’s poems as one’s original work and the Globalization of Iranian poetry, thus, analyzed these items in the framework of the human agency.

How to profoundly change the beliefs of the polytheists during the age of revelation from the denial of the Prophet (pbuh) to the certainty of his Message and the acceptance of his full guardianship is a question worthy of attention. The order of verses about prophecy based on the order of revelation is the reason to lead a transformative process and a special Quranic method in institutionalizing the belief of prophecy in the lives of Arabs. In the first stage, the Holy Quran in the first Makkī (Arabic: المکّیّ, suras revealed in Mecca) chapters has prepared the community from the motivational side to accept the truth of the Prophet’s (pbuh) prophecy and briefly stating the key issues surrounding it. The Holy Book of Quran at the time of the emergence of oppositions and doubts (the second stage) destroyed the arguments of the polytheists and explained the prophecy and proved its authenticity from a cognitive perspective in the second stage by presenting clear arguments. and the Holy Book of Quran in the third stage after Madanī (Arabic: المدنیّ, suras revealed in Medina) period has undertaken measures in order to fulfill the goals of the Massage by explaining the true position of the Prophet (pbuh) to deepen and operationalize the Prophetic belief through explaining practical duties for the Prophet (pbuh) and behavior based on the acceptance of Walaya (Arabic: ولایة, meaning “guardianship” or “governance”).

Purpose: Something that happens in the future of a scientific field depends on today's view of young people about the future. The perception of young people from the future and their conception of the future is very important. The purpose of this study was to imaging the future of sports science from the perspective of educated youth. Method: The method of the present research is qualitative and exploratory research and in terms of purpose is applied research. The statistical population of the study included educated youth who are familiar with sports science and the snowball sampling method was used for interviews and theoretical saturation were obtained with 23 interviews. To analyze the data, the content analysis method has been used to obtain the information of this research. Findings: The results show the future of sports science among educated youth consists of seven main concepts that include: hope for a green education system, excessive interest in working in the sports industry, basic reengineering, relative disappointment from the ability of authorities, social position through academic education, desire for empowerment and lack of skills, injustice, and utilitarianism. Conclusion: Finally, by observing the mental images of the youth, it can be stated that sports science will move towards the dystopia if the current situation continues, and it can move towards the utopia with fundamental changes. In this direction, the stakeholders of sports sciences need to be together and disagreements need to be managed as well as arbitrariness of sports science professionals should be reduced.